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Love and perseverance are the crown of faith


From the final exhortation of Saint Andrew Kim Taegon, Priest and martyr.


                                           Saints Andrew Kim Taegon, Paul Chong Hasang, and Companions

 (Pro Corea Document, ed. Mission Catholique Seoul/Paris, 1938, Vol. 1, 74  -  75)

My brothers and sisters, my dearest friends, think again and again on this: God has ruled over all things in heaven and on earth from the beginning of time; then reflect on why and for what purpose he chose each one of us to be created in his own image and likeness. In this world of perils and hardship if we did not recognize the Lord as our Creator, there would be no benefit either in being born or in our continued existence. We have come into the world by God’s grace; by that same grace we have received baptism, entrance into the Church, and the honor of being called Christians. Yet what good will this do us if we are Christians in name alone and not in fact? We would have come into the world for nothing, we would have entered the Church for nothing, and we would have betrayed even God and his grace. It would be better never to have been born than to receive the grace of God and then to sin against him.

 Look at the farmer who cultivates his rice fields. In season he plows, then fertilizes the earth; never counting the cost, he labors under the sun to nurture the seed he has planted. When harvest time comes and the rice crop is abundant, forgetting his labor and sweat, he rejoices with an exultant heart. But if the crop is sparse and there is nothing but straw and husks, the farmer broods over his toil and sweat and turns his back on that field with a disgust that is all the greater the harder he has toiled.

 The Lord is like a farmer and we are the field of rice that he fertilizes with his grace and by the mystery of the incarnation and the redemption irrigates with his blood, in order that we will grow and reach maturity. When harvest time comes, the day of judgment, those who have grown to maturity in the grace of God will find the joy of adopted children in the kingdom of heaven; those who have not grown to maturity will become God’s enemies and, even though they were once his children, they will be punished according to their deeds for all eternity.

 Dearest brothers and sisters: when he was in the world, the Lord Jesus bore countless sorrows and by his own passion and death founded his Church; now he gives it increase through the sufferings of his faithful. No matter how fiercely the powers of this world oppress and oppose the Church, they will never bring it down. Ever since his ascension and from the time of the apostles to the present, the Lord Jesus has made his Church grow even in the midst of tribulations.

 For the last fifty or sixty years, ever since the coming of the Church to our own land of Korea, the faithful have suffered persecution over and over again. Persecution still rages and as a result many who are friends in the household of the faith, myself among them, have been thrown into prison and like you are experiencing severe distress. Because we have become the one Body, should not our hearts be grieved for the members who are suffering? Because of the human ties that bind us, should we not feel deeply the pain of our separation?

 But, as the Scriptures say, God numbers the very hairs of our head and in his all-embracing providence he has care over us all. Persecution, therefore, can only be regarded as the command of the Lord or as a prize he gives or as a punishment he permits.Hold fast, then, to the will of God and with all your heart fight the good fight under the leadership of Jesus; conquer again the diabolical power of this world that Christ has already vanquished.I beg you not to fail in your love for one another, but to support one another and to stand fast until the Lord mercifully delivers us from our trials.

 There are twenty of us in this place and by God’s grace we are so far all well. If any of us is executed, I ask you not to forget our families. I have many things to say, yet how can pen and paper capture what I feel? I end this letter. As we are all near the final ordeal, I urge you to remain steadfast in faith, so that at last we will all reach heaven and there rejoice together. I embrace you all in love.

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Prayer to the Sacred Heart of Jesus





O Sacred Heart of Jesus, Fountain of Eternal Life, Your Heart is a glowing furnace of Love. You are my refuge and my sanctuary. O my adorable and loving Savior, consume my heart with the burning fire with which Yours is aflamed. Pour down on my soul those graces which flow from Your love. Let your Heart be united with Yours. Let my will be conformed to Yours in al things. May Your Will be the rule of all my desires and actions. Amen.

Lord Jesus, let my heart never rest until it finds You, who are its center, its love, and its happiness. By the wound in Your Heart pardon the sins that I have committed whether out of malice or out of evil desires, Place my weak heart in Your own Divine Heart, continually under protection and guidance, so that I may persevere in doing good and in fleeing evil until my heart breath. Amen.

O most Sacred Heart of Jesus, Fountain of every Blessing, I adore You, I love You and with true sorrows for my sins, I offer You this poor heart of mine. Make me humble, patient, pure and wholly obedient to Your will. Grant, good Jesus, that I may live in You and for You. Protect me in the midst of danger, comfort me in my afflictions, give me health of body, assistance in my temporal needs, Your blessing on all that I do, and the grace of a holy death. Amen

Sacred Heart of Jesus, today I wish to live in You, in Your grace, in which I desire at all costs to persevere. Keep me from sin and strength my will by helping me to keep watch over my senses, may imagination, and my heart. Help me to correct my faults which are the source of sin. O Jesus, through Mary, Your Immaculate Mother. Amen.

O Sacred Heart of Jesus, Fountain of Eternal Life, Your Heart is a glowing furnace of Love. You are my refuge and my sanctuary. O my adorable and loving Savior, consume my heart with the burning fire with which Yours is aflamed. Pour down on my soul those graces which flows from Your Love. Let my heart be united with Yours. Let my will be conformed to Yours in all things. May Your Will be the rule of all my desires and actions. Amen.

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Saint Pio



Saint Padre Pio                                                                                                   SAINT  PIO


Saint pio

St. Pio is one of my favorite saints. Miracles happened everyday of his life. He was a priest, a mystic, and a stigmatist who possessed many rare and mysterious gifts. He was bi-locational, that is, he appeared in two places at one time. He was able to communicate with others through mental telepathy. When he thought of them, they began to smell the scent of violets, which they associated with him. In the Confessional, he was able to tell people their sins in detail, even those which they did not confess to him. Through the simple means of touch, he was able to heal others. God had blessed him with an abundance of gifts that he used wisely to build up the body of Christ and to convert sinners.

Padre Pio was born in 1887 in the small village of Pietrelcina in southern Italy, the son of a shepherd. His baptized name was Francesco (Francis) Forgione. He joined the Capuchin friars at the age of 16 and was ordained as a priest seven years later. He spent fifty years at the monastery of San Giovanni Rotondo, where he was very much sought after as a spiritual advisor, confessor, and intercessor. Throughout his life, he experienced many mysterious health problems, suffering from high fevers and, at one time, was thought to have tuberculosis.

While praying before a crucifix, Padre Pio received the stigmata at the age of 31 and bore the wounds of Christ for fifty years. He was the first priest ever to be so blessed. The doctor who examined Padre Pio was unable to detect any natural cause for the wounds. When Padre Pio died in 1968, the wounds completely disappeared. In fact, there was not even any scaring of the skin, which was completely renewed, fulfilling a prediction that Padre Pio had made 50 years earlier that upon his death the wounds would heal.

Word of Padre Pio spread and after World War II, many traveled to see him both out of curiosity and piety. He was an extremely popular confessor and spent 18 hours a day in the confessional with people who came from all over the world to confess their sins to him. He possessed the gift of reading the hearts the penitents and he knew exactly the right words to say to bring healing, counsel, and encouragement to the sinner and to bring him closer to God. Padre Pio’s humility — manifested through his constant devotion to the Eucharist — was impressive. He would often remark, “I only want to be a friar who prays.”
Padre Pio entered Eternal Life on September 23, 1968 and was canonized on June 16, 2002 by Pope John Paul II.  He died a few days after the fiftieth anniversary of his receiving the stigmata, and over 100,000 people attended his funeral. The pilgrimage town of San Giovanni Rotondo, where he lived for nearly all his life, is visited by approximately 8 million people a year.

A Few of My Favorite Padre Pio Quotes

Prayer is the best armor we have, it is the key which opens the heart of God.
Pray, hope and don’t worry. Anxiety doesn’t help at all. Our Merciful Lord will listen to your prayer.
Don’t spend your energies on things that generate worry, anxiety and anguish. Only one thing is necessary: Lift up your spirit, and love God.

Our present life is given only to gain the eternal one and if we don’t think about it, we build our affections on what belongs to this world, where our life is transitory. When we have to leave it we are afraid and become agitated. Believe me, to live happily in this pilgrimage; we have to aim at the hope of arriving at our Homeland, where we will stay eternally. Meanwhile we have to believe firmly that God calls us to Himself and follows us along the path towards Him. He will never permit anything to happen to us that is not for our greater good. He knows who we are, and He will hold out His paternal hand to us during difficulties, so that nothing prevents us from running to Him swiftly. But to enjoy this grace we must have complete trust in Him.


You must speak to Jesus also with the heart, besides with the lips; indeed, in certain cases you must speak to Him only with the heart.
Oh, how precious time is! Blessed are those who know how to make good use of it. Oh, if only all could understand how precious time is, undoubtedly everyone would do his best to spend it in a praiseworthy manner!

The gates of Heaven are open for all creatures. (who repent) Remember Mary Magdalene.

A thousand years of enjoying human glory is not worth even an hour spent sweetly communing with Jesus in the Blessed Sacrament.

My heart feels as if it were being drawn by a superior force each morning just before uniting with Him in the Blessed Sacrament. I have such a thirst and hunger before receiving Him that it’s a wonder I don’t die of anxiety. I was hardly able to reach the Divine Prisoner in order to celebrate Mass. When Mass ended, I remained with Jesus to render Him thanks. My thirst and hunger do not diminish after I have received Him in the Blessed Sacrament, but rather, increase steadily. Oh, how sweet was the conversation I held with Paradise this morning. The Heart of Jesus and my own, if you will pardon my expression, fused. They were no longer two hearts beating but only one. My heart disappeared as if it were a drop in the ocean.


Dear God, You graciously blessed Your servant, St. Pio of Pietrelcina, with the gifts of the Spirit. You marked his body with the five wounds of Christ Crucified, as a powerful witness to the saving Passion and death of Your Son. Endowed with the with the gift of discernment, St. Pio labored endlessly in the confessional for the salvation of souls. with reverence and intense devotion in the celebration of Mass, he invited countless men and women to a greater union with Jesus Christ in the Sacrament of the Holy Eucharist.

Through the intercession of St. Pio of Pietrelcina, I confidently beseech You to grant me the grace of (here state your petition). Amen. Glory be to the Father…(three times).
 St. Pio also had great devotion to his guardian angel. Feast day 23rd September.


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Total consecration to Jesus through Mary



To be prayed on a Marian feast day, the day after completing the preparatory 33-day Total Consecration to Jesus through Mary readings and prayers according to the method of St. Louis de Montfort. Print this prayer, solemnly pray it with devotion, and sign it on the same day the Consecration is made, and renew it on the same day each year thereafter

                                                        ACT OF CONSECRATION

                                  Total Consecration to Jesus through Mary

                                                  by St. Louis De Montfort

Total consecration to Jesus through Mary picture

O ETERNAL and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, always virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation.

I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her.

But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty.

It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom.

Hail, then, O immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.

I, ________________, a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before.

In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.


Receive, O benignant Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.

O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest and teachest, whom thou leadest, nourishest and protectest as thy children and thy slaves.

O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen.



Sign your name here

(For those who wish to adopt the unique 33 day preparation for Total Consecration, you can obtain the book by St. Louis Marie De Montfort, The Montfort Missionaries, Bay Shore, N. Y 11706.) 

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If I should forget you Jerusalem


  (Ps. 83: edit. Cartusiae  de Pratis, 1991, 376  -  377)


How beautiful are your tabernacles! My soul longs to reach the courts of the Lord, the fullness of the heavenly Jerusalem, the city of the Lord. He then explains why he desires to enter the courts of the Lord. It is because they are blessed who dwell in your house, the heavenly Jerusalem, Lord, God of the heavenly powers, my king and my God. It is as if he were to say: who does not long to enter your courts since you are God, the Creator and King and Lord of hosts, and all who dwell in your house are blessed? For him courts and house are the same. When he says blessed, he means that they enjoy as much happiness as can be conceived. Clearly, they are blessed because out of their devoted love they will praise you for ever, that is, for all eternity. For they would not offer praise for all eternity unless they were blessed for all eternity.

Now even though we may have faith, hope and love, none of us can attain this state of blessedness by ourselves. Rather, blessed is the man – he alone attains blessedness – whose help is from you in rising to the heights of happiness on which he has set his heart, in other words, he alone can be said to come to true blessedness who, having resolved in his heart to rise to this state of happiness by the many stages of the virtues and good works, receives the help of your grace. No one can rise up by himself as the Lord testifies: No one ascends into heaven, of his own power, except the Son of Man who is in heaven.

Thus, he contemplates this journey, living as he does in a vale of tears, for this life is lowly and full of tears and sorrow. The life of heaven, by contrast, is called a mountain of joy.

But since the psalmist said: Blessed is the man whose help comes from you, someone might ask: Does God really help us in this? And the answer is that God does help the blessed. For our lawgiver Christ, who gave us the law, gives now and will continue to give his blessings, the abundant gifts of grace, by which he will bless his own, that is, raise them to beatitude. By these blessings, then, they will rise from strength to strength. One day in the heavenly Zion they will see Christ as the God of gods, as the one who, being God, will deify his own. Or, again, those who are to be the new Zion will see in spirit the God of gods – the Trinity. In other words, then their minds will see God, who cannot be seen in this life. For them God will be all in all.







The story of the nativity of the Blessed Virgin Mary





The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8.

Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child who will advance God’s plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary’s life from the beginning.

Saint Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace.


We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. Each time we celebrate her birth, we can confidently hope for an increase of peace in our hearts and in the world at large.

Today is the birthday of the glorious Virgin Mary, of the seed of Abraham, who rose from the tribe of Judah and the stock of David. When the sacred Virgin was born, then the whole world was filled with light; blessed and holy is the stock which bore such blessed fruit. Your birth, O Virgin Mother of God, announced joy to the whole world, for from you has risen the Sun of justice, Christ our God. He released us from the ancient curse and made us blessed; he destroyed death and gave us eternal life.

Lord God, the day of our salvation dawned when the Blessed Virgin gave birth to your Son. As we celebrate her nativity grant us your grace and your peace. We make our prayer through Christ our Lord. Amen



I shall put my laws within them


From the beginning of a sermon on the beatitudes by Saint Leo the Great, pope

(Sermon 95, 1  -  2: PL 54, 461  -  462)


Dearly beloved, when our Lord Jesus Christ was preaching the Gospel of the kingdom and healing various illnesses throughout the whole of Galilee, the fame of his mighty works spread into all of Syria, and great crowds from all parts of Judea flocked to the heavenly physician. Because human ignorance is slow to believe what it does not see, and equally slow to hope for what it does not know, those who were to be instructed in the divine teaching had first to be aroused by bodily benefits and visible miracles so that, once they had experienced his gracious power, they would no longer doubt the wholesome effect of his doctrine.

In order, therefore, to transform outward healings into inward remedies, and to cure men’s souls now that he had healed their bodies, our Lord separated himself from the surrounding crowds, climbed to the solitude of a neighboring mountain, and called the apostles to himself. From the height of this mystical site he then instructed them in the most lofty doctrines, suggesting both by the very nature of the place and by what he was doing that it was he who long ago had honored Moses by speaking to him. At that time, his words showed a terrifying justice, but now they reveal a sacred compassion, in order to fulfill what was promised in the words of the prophet Jeremiah: Behold the days are coming, says the Lord, when I shall establish a new covenant with the house of Israel and with the house of Judah. After those days, says the Lord, I shall put my laws within them and write them on their hearts.

And so, it was that he who had spoken to Moses spoke also to the apostles. Writing in the hearts of his disciples, the swift hand of the Word composed the ordinances of the new covenant. And this was not done as formerly, in the midst of dense clouds, amid terrifying sounds and lightning, so that the people were frightened away from approaching the mountain. Instead, there was a tranquil discourse which clearly reached the ears of all who stood nearby so that the harshness of the law might be softened by the gentleness of grace, and the spirit of adoption might dispel the terror of slavery.

 Concerning the content of Christ’s teaching, his own sacred words bear witness; thus, whoever longs to attain eternal blessedness can now recognize the steps that lead to that high happiness. Blessed, he says, are the poor in spirit, for theirs is the kingdom of heaven. It might have been unclear to which poor he was referring, if after the words Blessed are the poor, he had not added anything about the kind of poor he had in mind. For then the poverty that many suffer because of grave and harsh necessity might seem sufficient to merit the kingdom of heaven. But when he says: Blessed are the poor in spirit, he shows that the kingdom of heaven is to be given to those who are distinguished by their humility of soul rather than by their lack of worldly goods.






The miraculous image of RHO


Miraculous image of our Lady of Sorrows

One year before his death, St. Charles Borromeo [d. 1584] heard a strange story that began in the town of Rho, just outside of Milan, Italy. The Saint was the Cardinal Archbishop of Milan and he was responsible for investigating reported miracles, one of which, this one mentioned, turned out to be true: The miracle involved a portrait of the Sorrowful Mother depicted in a seated position, with the Crucified Body of Our Lord reclining on her lap [like many "Pieta" images]. This particular portrait was already thought of as miraculous when St. Charles visited and prayed before it in the year 1570, some years earlier. Now, he assigned a group to investigate, and this is what they ascertained as fact:

Two farmers had stopped in the church at Rho on April 24, 1583 to pray before the ancient image known as Our Lady of Sorrows. They had often stopped in and were very familiar with the image. On this day they were stunned to see that the eyes of the Madonna were swollen as though the image had been crying. Thinking that they had made a mistake, they went closer to the portrait. At that moment tears of blood began pouring from her eyes. They were overwhelmed and much anguished that our Lady was so sorrowful, but they went to tell others to come and see the miracle. Someone suspected that the blood might be peeling paint, so a handkerchief was used to catch the tears of blood. Later it was obvious that the stain was made by blood and not paint.

It is not known how long the tears of blood lasted, but soon the little church was crowded with excited parishioners who were witnesses to the event and the news spread to Milan and surrounding villages, and to the Archbishop, St. Charles. He placed Carlo Bascape in charge of the episcopal investigation. A notary took depositions from 40 witnesses; the results were sent to the Holy See. The miracle of Our Lady of Sorrows was declared authentic and St. Charles promised his parishioners that he would build a basilica to honour Our Lady as Our Lady of Sorrows or the Griever as the local people called her. He died after the cornerstone had been laid.


Today the basilica is decorated with splendid carvings and priceless paintings. There are several large chapels, one of which is dedicated to St. Charles Borromeo. The custodians of this magnificent church are the Oblate Missionaries of Rho, known as the Missionaries of the Griever. Their founder was the Rev. Giorgio Martinelli [1655-1727], who was declared Venerable by Pope Paul VI. In the sacristy of the basilica is a tabernacle-like safe in which is kept a large silver reliquary in which is visible behind a crystal oval, the linen handkerchief stained with the bloody tears of the Madonna. The miraculous portrait —- we do not have a good photo, which we someday hope to have —- has the place of honor in the basilica. The yearly anniversary on April 24 is celebrated with impressive ceremonies, while the Feast Day of the Sorrowful Mother, which is September 15, is commemorated more solemnly. Her Feast of September 15 is one day after the Feast of the Triumph of the Cross. The first known outpouring of honoring Mary as a Sorrowful Mother, go back at least as early two or more centuries before St. Charles Borromeo and the devotion has its roots in Scripture. Both the Dominican and Franciscan Orders were instrumentally in spreading this devotion, along with the Servites.


As we said, she is portrayed mostly as a Pieta with the dead Christ in her lap, to resemble the original painting in the basilica at Rho. However, she is also popularly depicted with a crown of thorns in her hands, or with her Immaculate Heart pierced with thorns, or beneath the Cross in grief and  most often of all, like the image on this page, which is a popular rendition of the famous one by Carlo Dolci. All are accepted by God and her as appropriate to Christ’s wish for devotion to His Sorrowful Mother to be known and practiced. Various mystics and Saints have indicated as much.

We are devoted to all the images of our Lady of Sorrows and have chosen what we think is a fair representation of the range of images possible for display. We tried not to have too much duplication from last year and chose less color and more sepia in some of the sections. The devotion to Our Sorrowful Lady is growing in modern times, almost unprecedented, but of course it is very precedented because it is in accord with the Will of God. Our Mother is very much grieving, as Our Lady of Fatima. as Our Lady of LaSalette, as Our Lady of Akita, and so forth. Could it be any different in this time of worldwide apostasy and open rebellion against the rights of God and the respect and honour due His holy Mother?


Devotion to the Mother of Sorrows





Mother of sorrows picture II

to the sorrows of Mary has always been a favorite devotion among Catholics. It
has been sanctioned by the Church and introduced into the Missal and Breviary.
In order to keep before our minds the inexpressible sufferings endured for us
by the Mother of God while she lived here on earth with her Divine Son, the
Church observes two feasts in honor of the Seven Dolors of Mary: one on the
Friday before Good Friday and the other on September 15. She has enriched with
numerous indulgences the Rosary of the Seven Dolors, as well as a number of
other devotions to the Mother of Sorrows. How touching is the beautiful hymn,
Stabat Mater Dolorosa, which the Church intertwines with the public recitation
of the Way of the Cross. The Church spares no pains to induce her children to
venerate the sufferings of their Heavenly Mother.

Seven of her Sorrows have been chosen for our special veneration. These are the
ones selected for the mysteries of the Rosary of the Seven Dolors. They are:

1. The prophecy of Simeon.

2. The flight into Egypt.

3. The loss of the Child Jesus in the temple.

4. The meeting of Jesus and Mary on the Way of the Cross.

5. The Crucifixion.

6. The taking down of the Body of Jesus from the Cross.

7. The burial of Jesus.

Because of these seven sorrows which pierced her maternal heart, the Mother of
God is often represented either as standing beneath the Cross, or as holding
the lifeless Body of Jesus on her lap, her heart transfixed by seven swords,
according to the prophecy of holy Simeon: “Thine own soul a sword shall
pierce” [Luke 2 : 35].

Holy Church recalls to our mind only seven of Our Lady’s dolors, but who could
form an estimate of their real number! The sufferings of the Mother of God
cannot be comprehended; they are inconceivable. But although her whole life
was, like that of her Divine Son, a continuous series of sufferings and
tribulations, the greatest woes and trials came to her during the week of the
bitter Passion and Death of Jesus, when the storm of hatred and fury burst
forth with all violence against Him.

During our Savior’s Passion, every glance at her suffering Son forced the sword deeper into Mary’s soul. Every sound of His voice brought special bitterness to her Heart. Every increase of her love for Him —- and it increased with every moment of His Passion —- augmented her sorrows. The dearer and more precious Our Lord became to her, the more keenly she felt the heart-rending woe of His cruel and ignominious Passion! In her spirit as well as in her senses, she felt every blow that was inflicted upon her Divine Son, every insult that was offered to His sacred Person. Yet no complaint or cry escaped her blanched lips. With heroic fortitude she suppressed her violent grief, and, wholly conformed to the Divine will, generously offered the sacrifice of her Son for the sins of the world.

Remember the Sorrows of Thy Mother!

When the aged Tobias felt his end drawing near, he called his son and gave him wise counsels. Regarding his mother he admonished him in this touching manner: “Honor thy mother all the days of her life; for thou must be mindful what and how great perils she suffered for thee” [Tob. 4:3: 4]. Truly, this is a beautiful lesson for us all regarding our mother, but it may be applied still more appropriately to Mary, our Heavenly Mother, the Mother of our soul. From the Cross our Savior gave her to each one of us for our Mother when He said to the beloved disciple: “Behold thy Mother” [John 19: 27].

To us Our Lord also says: “Honor thy Mother all the days of thy life and be mindful of how much she suffered for thee.” It is on account of the exceedingly great sorrows and sufferings which Mary endured for our salvation that she deserves our compassion and highest esteem. If our own mother suffers long and intensely, we show our love and esteem by sympathizing with her. In return our mother loves us, all the more tenderly. It is the same with Mary, our Heavenly Mother. She is greatly pleased if her children sympathize with her by thinking frequently of her sorrows.

The Mother of God once said to St. Bridget, “I gaze upon the children of men to see whether anyone feels compassion for me, and, alas! I see but few. If many forget me, at least you, my daughter, do not forget me. Consider how much I have suffered.”

Holy Church applies these words of Jeremias to the Sorrowful Mother: “Oh, all ye that pass by the way, attend and see if there be any sorrow like to my sorrow” [Lam. 1: 12]. “To what shall I compare thee, or to what shall I liken thee, O daughter of Jerusalem? . . . For great as the sea is thy destruction: who shall heal thee?” [2: 3.] The love of Mary is referred to as a burning love which many waters cannot quench.









Litany in honour of the true Cross



Saint Helen of the true Cross II


For Private Recitation Only.

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven,
have mercy on us.
God the Son, Redeemer of the world,
have mercy on us.
God, the Holy Spirit,
have mercy on us.
Holy Trinity, One God,
have mercy on us.

The word of the Cross is folly to those who are perishing,
but to us who are being saved it is the power
of God.

God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.

Jesus has many who love His Kingdom in Heaven, but few who bear His Cross.
He has many who desire comfort, but few who desire suffering.
He finds many to share His feast, but few His fasting.
All desire to rejoice with Him, but few are willing to suffer for His sake.

God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.

Why do you fear to take up the Cross, which is the road to the Kingdom?
In the Cross is salvation and life, protection against our enemies,
infusion of Heavenly sweetness; in the Cross is strength of mind,
joy of spirit, excellence of virtue, perfection of holiness.
There is no salvation of soul, nor hope of
eternal life, save in the Cross.

God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.

Take up the Cross, therefore, and follow Jesus, and go forward into eternal life.
Christ has gone before you, bearing His Cross;
He died for you on the Cross, that you also may bear your cross,
and desire to die on the Cross with Him. For if you die with Him,
you will also live with Him. And if you share His
sufferings, you will also share His glory.

God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.

See how in the Cross all things consist, and in dying on it all things depend. There is no other way to life and to true inner peace, than the way of the Cross.
Go where you will, seek what you will; you will find no higher way
above nor safer way below than the road of the Holy Cross.

God forbid that I should glory save in the Cross of our Lord Jesus Christ,

The Cross always stands ready, and everywhere awaits you.
You cannot escape it, wherever you flee; for wherever you go,
you bear yourself, and always find yourself.
Look up or down, without you or within, and everywhere you will find the Cross.
And everywhere you must have patience,
if you wish to attain inner peace, and win an eternal crown.

God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.

Lamb of God, Who take away the sins of the world,
spare us, O Lord!.
Lamb of God, Who take away the sins of the world,
graciously hear us, O Lord!.
Lamb of God, Who take away the sins of the world,
have mercy on us.

Let us pray.
Lord Jesus Christ, strengthen us to follow Thee not only to the
Breaking of Bread but also to the drinking of the Cup of Thy Passion.
Help us to love Thee for Thine own sake and not for the sake of comfort for
ourselves. Make us worthy to suffer for Thy name,
Jesus, our Crucified and Risen Lord and Savior,
now and forever. Amen.